Limiting Choices

As worship leaders, we make many decisions when it comes to choosing songs - what songs we will introduce, what songs will be a part of our set list, what songs will make it to our master song list, and what songs will roll out of rotation and frequency.

The church I serve belongs to a network of churches that has very clear convictions around the kind of songs - but more specifically, the kind of writers - whose songs many of the network churches are willing to use. As I understand it, the concern is essentially that using a song from a particular church or movement is viewed as an endorsement of its theology. Don’t get me wrong, songs matter, and so does theology. Songs often function as portable theology for our congregations. And so therefore we should be discerning about what we put in the minds, mouths, and hearts of our people. But our primary responsibility is not to be gatekeepers of songs, but disciple-makers. We need to teach, lead, and serve in such a way that our people become increasingly discerning of the diet of songs they listen to and love.

As I have developed my own philosophy of worship, and frankly, as worship songs have become an industry saturating our choices as local church worship leaders, it has become harder for me to listen to an album and want to introduce every song to my congregation. Because I am often considering the holes in my master song list, I become less convinced that just because this is an artist I love, and with whom I am theologically aligned, does not mean that every song they send into the world is one I will receive.

Let your convictions guide your choices. If you feel convinced that songs from churches you would not attend will be more harmful than helpful for your congregation, then do not use those songs. My conviction is that we need songs that are deep theologically, and emotive responsively - seldom do those two factors exist in a single song. So that shapes the songs I choose to introduce and the way I construct my set lists.

If this post was helpful, you may also be interested in:

• Why churches should write original songs

• Choosing new songs

• Songs of devotion, songs of corporate worship

• Songs for the season

• Songs and explanations

7 July: Liturgy + Set List

• GRACE ALONE

  Good morning and welcome to worship with us on this Lord’s Day, and this family worship weekend. A special welcome to all of our elementary students who are joining us in the auditorium today! This part of our service is called the Call to Worship - not because worship begins when we start singing, or begins when we walk through the doors, but because every person on the planet is worshiping all the time. But because of sin, we worship - give our attention and our love - to things that are not really worthy of our attention and our love. And we have a call to worship to be reminded that it is only God that is worthy of our attention and our love. Let’s hear God call us to worship from his Word:

  Call to Worship: Psalm 61:1-5

  Did you hear that? Fear your name. There are so many things in the world that can cause us fear and make us worried. But God says, there is only one person we should fear - and that is Him. Not because He is scary or mean, but because He is so big, and he is in control of everything. And when we fear God - when we recognize that he is the only one worthy of our worship - we do not have to be afraid of anything or anyone else. Let’s sing together:

• A MIGHTY FORTRESS

• BUILD MY LIFE

  Sermon: 1 Peter 2:4-8

  Above my desk there is a quote from an author I love that says: ‘I am one in whom Christ dwells and delights. I live in the strong and unshakeable kingdom of God. The kingdom is not in trouble, and neither am I (James Bryan Smith).” If you are here this morning that is true of you as well - God, through His spirit dwells in you. And when Christ returns God’s presence will not just dwell uniquely in the midst of His people, but will dwell among His people in a real and obvious way. So let’s set out attention toward that day as we sing…

• KING OF KINGS

• COME THOU FOUNT

  Benediction

Disentangling Preferences

I have preferences.

You have preferences.

The people we lead and serve have preferences.

That is not good or bad, it just is.

But often we don’t realize how significantly our preferences shape what we desire until something doesn’t go the way of our, well, preferences.

Whether it is over song, style, volume, liturgy, or aesthetic, how might we avoid starting another ‘worship war’ in our own churches? Here are a few things to consider:

Acknowledge that we all have preferences. You, me, our team, our church, our leaders - we can celebrate, honor, and acknowledge without being dismissive or condescending towards those preferences which are different.

Realize that no one is neutral. All of us have been shaped in our lives and faith by countless influences - these are places of deep memory and impact.

Develop a philosophy of worship. Our corporate gatherings matter, and we should take seriously the songs we sing and the way our gatherings form our people. That is why I want every aspect of the gathering to be intentionally shaped. But an unexpected benefit of intentionality is that it allows us to articulate a deeper truth to our people if/when there is pushback. Why do we do the things that we do? Our own leadership will be easily swayed if there isn’t something of significance anchoring the decisions we make on and off the platform.

Use preferences as an opportunity to fight for greater unity. We can consider one another more highly than we consider ourselves when we choose to die to our preferences, for the sake of a brother or sisters preference.

Identify my own preferences. More than just acknowledging that preferences exist - what are my preferences? If I was the only person I needed to consider, how would that shape the liturgy and flow of a service I built? How would it impact the style of songs - and the specific songs I choose? What elements would I include weekly? This is an exercise I need to do regularly so that I am able to disentangle my preferences from Gospel. To help me appreciate that I am a servant to the Lord and His people in a specific context, at a specific place in time. My job is not to make little versions of myself - to enforce my own preferences on a people. My job is not to make people more like themselves - to allow their preferences to dictate all that we do. No, my job is to help create a space where people can become more like Jesus.

What would you add?

23 April: Tuesday Refocus

“For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.” - Romans 12:3

God has uniquely gifted and wired every follower of Christ. We are given gifts by the Holy Spirit not for selfish ambition, but for building up the body of Christ. For God’s glory, and for the good of His people and His world. Thinking of myself with sober judgment means I can celebrate the gifts of others without despairing of the gifts I perceive I do not possess. It means that I can also acknowledge the way God has gifted me without boasting in myself or belittling others.

Each of us is more than our gifts. But we are given gifts to spend selfishly but to invest selflessly.

Father, may we use the gifts you have entrusted to us for your glory and the good of your Church and your world. Amen.

Amen,

AB

Don't Jump Off A Bridge

“If everyone else was jumping off a bridge, would you do it too?”

Maybe that was something you heard growing up. The truth is, we are just as susceptible to peer pressure as adults as we were as children. And even as worship leaders, we can feel pressure to participate because it is what everyone else is doing. Song choice, style, format, aesthetic, technology - just because ‘everyone’ is doing it doesn’t mean you have to.

So much of what we do is gray, and requires a knowledge of our people, our culture, and our the communities in which we serve. As worship leaders our decisions about what, why, when, and how should be measured over and against the mission, vision, and values of our church and a philosophy of ministry.

I am incredibly grateful for the way technology, and the internet gives us access to songs, churches, worship leaders, training, and artist we would otherwise not know. But one of the downsides to this reality is that we can only see the outworking of another group’s philosophy of ministry. When we simply adopt the songs, style, or aesthetic of another church, group, or worship leader, our services can easily become cheap, karaoke versions of something that was originally crafted with intention. We want the look, feel, style, and response we see on those beautifully lit, and mixed YouTube videos, when our unique contexts look nothing like what we see online.

I am not saying, ‘Don’t use those songs…,’ I use those songs! But do not let what you see, or what others are doing be the single most significant determining factor in the decisions you make as a worship leader. Do the hard work of understanding your people (the congregation), and your team (the skills, gifts, and weaknesses), and allow the mission of your church, and your philosophy of worship to shape the decisions that you make.

Know Your People

If you would have asked me ten years ago if relationships were important within the role of leading worship I would have said, ‘yes.’ But what I did not understand was the fundamental connection between leading worship and being in relationship with the people you serve. If we see the role of leading worship as primarily musical, relationships will be secondary. If we see the role of leading worship as primarily pastoral, shepherding the people of God, then relationships become inextricably linked to the responsibility of leading worship. If you, like me, struggle to understand the value of relationships to your role as a worship leader, here are some of the things I have learned over the years:

We need relationships to be reminded that we are sheep before shepherds. We must remember before we have a role, exercise any gifts, walk in a God-given calling, we are sheep. When we intentionally create distance by things like staying backstage, being disengaged during the sermon, or staying out of the room our presence communicates what we think is valuable in significant and subtle ways. We too are sheep needing the voice of our shepherd.

Relationship informs the way that we serve because discipleship is rooted in relationship. We are not people-directed, but Holy Spirit led, but knowing the stories, struggles, and experiences of those we lead in song should shape the way we pray, prepare and point them to Jesus. As leaders of sung corporate worship, I believe that we are making disciples through our liturgy, song choice, and leadership on a Sunday morning. But true disciple-makers are those that make disciples as they go, not just when they are wearing the vocation/volunteer hat as a worship leader.

Relationships help us see the individual, not just a crowd. Standing in front of 20 people or 2,000 there is a temptation to see a crowd rather than the individual. But as we begin to enter into personal relationships with people in our church, it adds perspective to the crowd. We can begin to see the individual - made in the image of God, completely loved, completely known, as we stand before the crowd.

What are you learning about relationships and leading worship?