Church Calendar

22 December: Luke 1:1-38

Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us,  just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us,  it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus,  that you may have certainty concerning the things you have been taught.

In the days of Herod, king of Judea, there was a priest named Zechariah,a of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth.  And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord.  But they had no child, because Elizabeth was barren, and both were advanced in years.

 Now while he was serving as priest before God when his division was on duty,  according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense.  And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechariah was troubled when he saw him, and fear fell upon him. But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.  And you will have joy and gladness, and many will rejoice at his birth,  for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb.  And he will turn many of the children of Israel to the Lord their God,  and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.”  And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news.  And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”  And the people were waiting for Zechariah, and they were wondering at his delay in the temple.  And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute.  And when his time of service was ended, he went to his home.

 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying,  “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.  He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

And Mary said to the angel, “How will this be, since I am a virgin?”

And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.

To download a complete PDF of the O Antiphon Advent Devotional, click here.

21 December: Blue Christmas

Life is hard.  It can be unpredictable and often painful.  Jesus reminds us that in this world we will have trouble (Jn 16:33).  2020 has left no one unscathed from the realities of living in a broken and troubled world.  Celebration and suffering can often seem at odds - as if you must ignore one or the other.  I think what Advent teaches us is that we live in a tension between the now and not yet.  We live with longing, expectation, and hope, like people who say ‘all my desires are before You…’ and clinging to the prayer ‘and if not…’ He is still good (Ps 38:9, Dan 3:18). 

A Blue Christmas service often held on the longest day of Winter, is an invitation to hold the tension of loss and expectation.  To acknowledge that grief and celebration can exist together.  To bring every part, good, bad, and ugly to the One who invites us to share our weary, and heavily burdened heart to the One who knows our need. 

Whether your grief is an acute and specific, or a general hum from a difficult year, set aside time today to place all your desires before God.  Pour out your heart to Him (Ps 62:8).  He cares for you (1 Pet 5:7).  Even when grief feels like it will swallow you whole, He will never leave you or forsake you (Heb 13:5).  Our Suffering Servant was a man of sorrows and acquainted with grief (Isa 53).  Take heart, nothing goes unseen by the One who loves you, and He has overcome the world.  His first Advent, He stepped into our pain, in His second, He will do away with it once and for all.  

'Come, let us return to the Lord;

    for He has torn us, that He may heal us;

    He has struck us down, and He will bind us up.’ 

- Hosea 6:1

To download a complete PDF of the O Antiphon Advent Devotional, click here.

20 December: O Emmanuel (O God With Us)

O Emmanuel, Rex et legifer noster, exspectatio Gentium, et Salvator earum:

veni ad salvandum nos, Domine, Deus noster.

O Emmanuel, our king and our lawgiver, the hope of the nations and their Savior:

Come and save us, O Lord our God.

The Uncreated One has wrapped Himself in creation - flesh and bone.  Entering into our world, He is God with us, God among us, God for us.  While still fully God, Christ obediently empties Himself and humbles Himself by taking the form of a servant, being born in the likeness of men (Phil 2:6-8).  He was among us, but we did not know Him, or receive Him, and would ultimately put God among us to death.  Yet, in Jesus ‘all the fullness of God was pleased to dwell’ - among us (Col 1:19).  

And He is coming again to dwell among His people, “And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God himself will be with them as their God.’” - Revelation 21:3


In accordance with his promise,
we wait for new heavens and a new earth,
where righteousness is at home.
Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish; and regard the patience of our Lord as salvation. 

—2 Peter 3:13-15, NRSV 


God of Israel,
with expectant hearts
we your people await Christ’s coming. As once he came in humility,
so now may he come in glory,
that he may make all things perfect
in your everlasting kingdom.
For he is Lord for ever and ever. Amen.  

(From the Worship Sourcebook)

To download a complete PDF of the O Antiphon Advent Devotional, click here.

15 December: O Rex Gentium (O King of Nations)

O Rex Gentium, et desideratus earum, lapisque angularis, qui facis utraque unum:

veni, et salva hominem, quem de limo formasti

O King of the nations, and their desire, the cornerstone making both one:

Come and save the human race, which you fashioned from clay.

We live in nations plagued by sin.  Even our most gifted and moral leaders are but clay.  Every kingdom will ultimately fall before the eternal King and His kingdom without end.  'The LORD reigns, let the earth rejoice…’ - Psalm 97:1

For to us a child is born,

    to us a son is given;

and the government shall be upon his shoulder,

    and his name shall be called

Wonderful Counselor, Mighty God,

    Everlasting Father, Prince of Peace. - Isaiah 9:6

He shall judge between the nations,

    and shall decide disputes for many peoples;

and they shall beat their swords into plowshares,

    and their spears into pruning hooks;

nation shall not lift up sword against nation,

    neither shall they learn war anymore. - Isaiah 2:4

But now, O Lord, you are our Father;

    we are the clay, and you are our potter;

    we are all the work of your hand. - Isaiah 64:8

May his name endure forever,
his fame continue as long as the sun. 

May all nations be blessed in him. 

May Jesus Christ be praised! 

—based on Psalm 72, NRSV

Taken from the Worship Sourcebook 

To download a complete PDF of the O Antiphon Advent Devotional, click here.

13 December: O Oriens (O Dayspring)

O Oriens, splendor lucis aeternae, et sol justitiae:

veni, et illumina sedentes in tenebris, et umbra mortis.

O Morning Star, splendor of light eternal and sun of righteousness:

Come and enlighten those who dwell in darkness and the shadow of death.

The people loved darkness, but they have seen a great light.  Those who dwelt in the land of deep on them has light shone.  Because in Him, there is no darkness at all.  Even the darkness is not dark to Him, for the darkness is as bright as the day.  For those who fear His name, the sun of righteousness shall rise with healing in its wings. (From John 3:19, Isaiah 9:2, 1 John 1:5, Psalm 139:12, Malachi 4:2)

'Arise, shine, for your light has come,
    and the glory of the Lord has risen upon you.

For behold, darkness shall cover the earth,
    and thick darkness the peoples;
but the Lord will arise upon you,
    and his glory will be seen upon you.' - Isaiah 60:1-2

To download a complete PDF of the O Antiphon Advent Devotional, click here.

8 December: O Clavis David (O Key of David)

O Clavis David, et sceptrum domus Israel;

qui aperis, et nemo claudit; claudis, et nemo aperit:

veni, et educ vinctum de domo carceris,

sedentem in tenebris, et umbra mortis.

O Key of David and sceptre of the House of Israel;

you open and no one can shut; you shut and no one can open:

Come and lead the prisoners from the prison house,

those who dwell in darkness and the shadow of death.

In the beginning, God… walked fully and freely with His image-bearing creation, Adam and Eve.  But Adam and Eve made a choice that has brought death and separation into that relationship between God and humanity.  But God.  Promising that there would be One who would come to make a way for humanity to once again walk fully and freely in the presence of God.  The One who lives to make intercession on our behalf, with whom our lives are secure, never to be snatched from the all-consuming love of God.  He is the key of David. 

'And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open.' - Isaiah 22:22

'Of the increase of his government and of peace

    there will be no end,

on the throne of David and over his kingdom,

    to establish it and to uphold it

with justice and with righteousness

    from this time forth and forevermore.

The zeal of the Lord of hosts will do this.' - Isaiah 9:7

 '...to open the eyes that are blind,

to bring out the prisoners from the dungeon,

    from the prison those who sit in darkness.' - Isaiah 42:7

To download a complete PDF of the O Antiphon Advent Devotional, click here.

6 December: O Radix Jesse (O Root of Jesse)

O Radix Jesse, qui stas in signum populorum, super quem continebunt reges os suum,

quem Gentes deprecabuntur: veni ad liberandum nos, jam noli tardareonens omnia:

veni ad docendum nos viam prudentiae.

O Root of Jesse, standing as a sign among the peoples; before you kings will shut their mouths,

to you the nations will make their prayer: Come and deliver us, and delay no longer.

To a modern reader, genealogies may simply seem like a list of names.  To God’s people, Israel, those names represent their story, their family, the very faithfulness, purpose, and plan of God unfolding in time, space, and history.  It was a story filled with misfits and mess-ups, a story that carried a promised Messiah, but seemed cut-short.  Out of the ache, the confusion, and uncertainty, a root, a shoot of Jesse… the Savior.  A Root from which God would carry His love to the ends of the earth. 

There shall come forth a shoot from the stump of Jesse,
    and a branch from his roots shall bear fruit.

And the Spirit of the Lord shall rest upon him,
    the Spirit of wisdom and understanding,
    the Spirit of counsel and might,
    the Spirit of knowledge and the fear of the Lord. 

And his delight shall be in the fear of the Lord.
He shall not judge by what his eyes see,
    or decide disputes by what his ears hear,

but with righteousness he shall judge the poor,
    and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
    and with the breath of his lips he shall kill the wicked.

Righteousness shall be the belt of his waist,
    and faithfulness the belt of his loins. 

The wolf shall dwell with the lamb,
    and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
    and a little child shall lead them.

The cow and the bear shall graze;
    their young shall lie down together;
    and the lion shall eat straw like the ox. 

The nursing child shall play over the hole of the cobra,
    and the weaned child shall put his hand on the adder's den.

They shall not hurt or destroy
    in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
    as the waters cover the sea.

In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious. - Isaiah 11:1-10

‘And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.’ - Luke 2:10

To download a complete PDF of the O Antiphon Advent Devotional, click here.

1 December: O Adonai (O Lord)

O Adonai, et Dux domus Israel, qui Moysi in igne flammae rubi apparuisti,

et ei in Sina legem dedisti: veni ad redimendum nos in brachio extento.

O Adonai, and leader of the House of Israel, who appeared to Moses in the fire of the burning bush

and gave him the law on Sinai: Come and redeem us with an outstretched arm.

'For the Lord is our judge; 

       the Lord is our lawgiver; 

the Lord is our king; 

He will save us.’   Isaiah 33:22

What a beautiful reality: the One who is our judge and lawgiver, is also the One who is our Lord, King, and Savior.  We are not left with the weight of the law, and righteous judgement.  We have a Lord, King, and Savior who enters into our world to fulfill the law and absorb the judgment of God on our behalf.  

With an outstretched arm, He rescued His people from Egypt.

With an outstretched arm, He reached for His young mother.

With an outstretched arm, He brought about redemption on a cross.

Prayer:

Lord, because You are outstretched, we too can be people outstretched to neighbor and enemy alike.  ‘You are good and do good; teach me Your statutes.’ Psalm 119:68 Amen.

To download a complete PDF of the O Antiphon Advent Devotional, click here.

29 November: O Sapentia (O Wisdom)

O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem,

fortiter suaviterque disponens omnia: veni ad docendum nos viam prudentiae.

O Wisdom, coming forth from the mouth of the Most High,

reaching from one end to the other, mightily and sweetly ordering all things:

Come and teach us the way of prudence.

This redemption story was unexpected.  It did not come through a declaration to ‘let my people go…’  There were no plagues, sea-splitting, desert wandering, smoke and fire.  Unlike how many people were expecting, desiring, hoping, this was not a military victory rushing in to overthrow an oppressive government.  This was a small town, an unwed mother, the Son of God and Son of Man as a baby  ‘But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong…’ - 1 Corinthians 1:27

The Wisdom of God became embodied.  Flesh and bone.  

’For the foolishness of God is wiser than men, and the weakness of God is stronger than men.’ - 1 Corinthians 1:25

Prayer:

Lord, Your thoughts are not our thoughts, and Your ways are not our ways.  Speak this Advent season, we know that knowledge and understanding come from Your mouth, the Giver of Wisdom.  In Christ’s name, amen.  from Isaiah 55:8, Proverbs 2:6

Whoever is wise, let him attend to these things; let them consider the steadfast love of the Lord. - Psalm 107:43

To download a complete PDF of the O Antiphon Advent Devotional, click here.

O Antiphons: Advent Devotional

Advent is an invitation to give voice to the longing.

The word Advent means arrival or coming. As followers of Christ, we live between two Advents: the first arrival of Christ as a baby, to rescue His people through His life, death, and resurrection, and His second arrival to rule and reign as King, eternally. As the people of Israel longed for rescue from their Messiah, so we too long for His return. And during the season of Advent, we give voice to those longings.

Beginning on Sunday for four weeks leading up to Christmas Day, we celebrate the season of Advent - the season of Christ's coming. There is no mention of Advent in Scripture, and it is not a Biblical command to observe or celebrate. But practices and celebrations of the Advent season are traced as early as the First Century Church. The intention of Advent is not to orient our hearts for Christmas, but toward Christ. Rather than the Christmas season being ordered by the monthly calendar, Advent marks time 'through Gods saving events,' says Robert Webber.

2020 has been disorienting. Maybe stepping into the celebration of Advent will allow your heart, mind, and life to be reoriented around the longing for the return of our Savior and King. He came as a baby so that He could return one day to wipe every tear, and set all things right. He has come, and He is coming again - the Joy of every longing heart.

ABOUT THIS DEVOTIONAL

This Advent devotional is based around Seven Antiphonal chants, The O Antiphons. Each antiphon represents a name of Christ, an attribute of His character given in the book of Isaiah. Benedictine Monks would chant these antiphons beginning with a long ‘Oh’ expressing the desire and longing for Christ - His first Advent, and His second. Traditionally, the O Antiphons were sung during evening services the seven days leading up to Christmas Eve. This devotional has been arranged with a short devotional reading and Scripture every Sunday and Tuesday in Advent. The week of Christmas begins with a Blue Christmas reflection. For those struggling to find hope and joy during this season. Followed by reading from the Gospel of Luke leading up to Christmas Day. I hope this devotional will ready your heart for the Advent of Christ - His first coming and His second. You can follow the blog during the season for each devotional, or download a free PDF of the complete Advent Devotional here.

11/29 - O SAPENTIA

12/1 - O ADONAI

12/6 - O RADIX JESSE

12/8 - O CLAVIS DAVID

12/13 - O ORIENS

12/15- O REX GENITIUM

12/20 - O EMMANUEL

12/21 - BLUE CHRISTMAS

12/22 - LUKE 1:1-38

12/23 - LUKE 1:39-80

12/24 - LUKE 2:1-21

12/25 - LUKE 2:22-40

Advent, Christmas, & Corporate Worship

It’s the most wonderful time of the year… Unless you’re a worship leader trying to figure out how to incorporate Christmas carols into weekly services, balance people’s desires and expectations for this season, organize, plan and lead special services and events, and still prepare room for Christ in your own heart.

Truthfully, I have not always been a huge lover of Christmas Carols. It felt like an interruption to the regularly scheduled programming of worship songs and setlists. These songs were so familiar, not just to me, but to the culture as a whole - even those who have no faith background or belief. We hear them overhead in the grocery store, on commercials, and in television shows, and inescapably from our most festive friends and family. But the longer I have been leading worship, and the deeper I grow in my faith, the more I have come to treasure this Advent and Christmas season we celebrate every year. So if like me, Christmas planning can make you cringe, here are some things that have been helpful for me in recent years:

Adjust your understanding of Christmas carols. Somehow in my mind, carols occupied a different place that Psalms, Hymns, and Spiritual Songs… They were something other. But many songs (not all) which have stood the test of generations have done so for good reason - rich, dense, beautiful, poetic language, and theology. Ask the Spirit to give you fresh eyes to see these familiar lyrics anew. To sing like the words are true because they are. Sing like Christ has come and is coming again because He is.

Acknowledge expectations. Corporate sung worship brings out expectations - both spoken and unspoken - in a unique way for the gathered Church. When songs, styles and seasons carry such personal meaning and memory for people, it can further complicate an already difficult tension. Acknowledge the fact that people - yourself included - have expectations, desires, and preferences. Decide how to respond graciously regardless of the way someone has expressed their preferences. Choose to die to yourself, your preferences, and your desires as an act of worship to God and service to the people you lead.

Balance new with the familiar. Teaching brand new Christmas songs, or even retuned versions of familiar classics can be difficult given the short window of time for the Christmas and Advent season. And the fact those songs are only pulled out once a year some 45-weeks later.

Creating a setlist that incorporates new Christmas songs as a song of reflection or a Welcome and Calls to Worship, surrounding familiar carols and normal worship songs is a great way to balance the need for familiarity, and freshness at the same time.

Read the Gospel accounts of the life of Christ as you prepare for leading worship over the Christmas season. Let your heart be softened and broken open to the weight and wonder of God with us. Read the lyrics to these Christmas carols that can be so familiar in our mouths, they have lost the impact in our hearts and minds. Pray with gratitude and expectancy as we prepare to lead people not only to look back and remember the first Advent of Christ but His second Advent as well.

Celebrate, remember, respond and worship.