Corporate Worship

Creating Liturgical Rhythms

Last week I wrote about liturgy. All worshipers are in fact liturgists, but worship leaders carry a unique responsibility to intentionally form the liturgy of our gathered time to form worshipers holistically.

How do we begin to think and plan intentionally in regard to the liturgy of our services?

IDENTIFY YOUR CURRENT LITURGY.

Do you have a set flow of service or number of songs? Do you share communion weekly, quarterly? What is the time allotted to each portion of the gathered service? As you think about worship as formation and discipleship, what elements would like to see more/less during the service? Even if your structure changes frequently as you look back you will see specific patterns emerge in the liturgical life of your church.

SEE THE BIGGER PICTURE OF…

…The People. Spiritual formation and discipleship does not happen overnight. Part of moving people in this journey of formation is identifying where they are right now. Is your church full of new Believers? Intellectuals and academics? Young families? What is the overall spiritual maturity and understanding of those you are leading?

…The Service. To begin integrating more liturgical rhythms into a weekly service we have to think outside of the weekly service. What is the current sermon series? What has been taught over the last six months? Where are the leaders headed after this sermon series? What themes are emerging in our churches, cities, cultures, and the world which need time to be absorbed deeply into the weekly rhythms?

…The Church. The Church is a body made up of many individuals. Being actively involved in the life of your church (apart from your role on a Sunday) as well as being in relationship with others in your church will help you have a sense of the overall direction of the Church. What things are your leaders noticing and wanting to pursue for the health of the community? Are there themes or patterns occurring at the moment? Where do the leaders of the church see the church in five, ten, twenty years?

INTEGRATION AND IMPLEMENTATION

As you begin to identify your church-specific liturgical rhythms in view of the bigger picture, you can begin filling in the places of formation. Scripture and prayer are two easy entry points for those new to intentional liturgy. With limited service time, worship leaders may be tempted to view Scripture and prayer as mere transitions as you tune an instrument, change a CAPO, or move from one element of the service into another. But crafting an intentional liturgy asks you to view the use of Scripture and prayer with as much thought as song choice.

The following are a few traditional liturgical elements that can begin to give some shape for the way you structure your service:

Welcome/Call to Worship

Instead of just shouting ‘Good morning! Please stand!’ how can you use Scripture, and prayer to invite people to join their lives of worship into the worship of God that is already in progress? We join our hearts, lives, and songs with the saints and angels, the Church global, and all of creation responding to who God is and what He has done.

Confession of Sin/Assurance of Pardon

Our congregations are filled with people who are both casual and flippant toward God’s grace, forgiveness, and mercy, and those who feel their sin has pushed them past God’s ability to save and restore. What a gift to give both of those people - and everyone in between - the ability to acknowledge all have sinned and fallen short of the glory of God, and that God in Christ has forgiven us and called us to go and sin no more? This is the beauty of times of Corporate and Individual Confession, and being assured of our pardon.

Confession of Faith

Corporate confessions of faith are at once a reminder to the believer and clarity for the non-believer about who we are, what we believe about God and self, and why it matters. Whether we are using traditional confessions handed down through the centuries like the Apostle’s or Nicene Creed, or a simple call and response like ‘God is good, all the time, God is good,’ we are forgetful people who need to be reminded of who we are and who God is.

Responsive Readings

Responsive Readings can take many forms - a simple call and response, reading Scripture in unison, having a phrase repeated by the congregation, etc. This is another way to put truth in our mouths, minds, and hearts in a way that allows us to hear and be united together as the people of God.

Scripture Readings

As the Western world grows more and more Biblically-illiterate, our people will never be underserved by intentionally hearing the Old and New Testament, the Psalms, and the Gospels read over and over again in our services. Statistics indicate that for some, what the hear from God’s Word during a weekly church service may be their only interaction with Scripture in the week.

Disciple-making is the long-game. Be thoughtful and intentional, move slow, serve well.

Dive deeper into the role and world of liturgical rhythms through these resources:

The Worship Sourcebook (my go-to resource for following the church calendar, prepared readings, and prayers).

Doxology & Theology Podcast (Their series on ‘Read, Sing, Pray, See the Word’ is incredibly helpful).

Know the Creeds and Councils (A book on Church History and the formation of the Creeds which have been passed down through the centuries).

Ancient Future Worship (A book that looks specifically at the liturgical practices of the Church throughout history and up until present day. An excellent resource for anyone new to the world of liturgical rhythms).

A Handbook to Prayer (Although this is intended for personal devotions, I have found it to be helpful in using these Scripture prayers in the corporate gathering as well).

Becoming A Liturgist

Worship is formative - we become what we behold. This is a weighty responsibility for those of us choosing songs, creating setlists, and leading worship. What are we putting before the eyes, hearts, and in the mouths of the people we lead and serve?

If worship is indeed formative, we need to think long-term about how our choices are forming and discipling the people we lead. Our vision must be larger than 20 minutes once a week. Selecting a handful of songs for the weekend may get the job done in the short term, but it will create malformed disciples in the long run.

So how do we shape our perspective? How do we attempt the deep work of formation and discipleship if we are responsible for such a small sliver of people’s time? My proposal: become a liturgist.

Liturgy means work of the people.

Although we often associate liturgy with ‘high church’ services (think, incense, robes, and scripted prayers), every church has a liturgy. So even a loose structure of songs and service order for churches who have never followed the Church calendar or cracked a prayer book are still liturgical.

The first step in becoming a liturgist is realizing, you already are. If liturgy is the work of the people, we all contribute to the corporate gathering. But those of us who carry responsibility for what happens as we gather have a unique opportunity to intentionally form our liturgy to form intentional disciples.

As liturgists, we must hold a bigger picture in mind in our planning, preparation, and decisions. Liturgy is no silver bullet or secret weapon, it is a helpful framework for thinking and working toward greater formation among those we lead and serve.

Next week I’ll write about some of the ways we can begin to be more thoughtful and intentional in crafting our liturgies.

Three Prayers of Preparation

There are many ways to approach Sunday service. Whether you are a part of a team that plans collaboratively, flying solo, following the liturgical Church calendar, or reinventing the wheel weekly. Regardless of the methodology, there are three questions - three prayers - which I have found to be helpful in the time of preparation for a service:

God, what are You saying through Your Word?

Spend time in the text. Read through the passage that will be preached - read the whole chapter, understand the context, fill up your mind and heart with the Word of God before you ever pick up an instrument, or choose songs. Ask God to illuminate His Word through His Spirit to you as you read, meditate, pray, and plan. Speak to your pastor, what are the points of the sermon? If the pastor has one thing they want the people to remember from the sermon, what would it be?

God, what do You want to say to Your people?

Scripture tells us, ‘Who can know the mind of God?’ Romans 11:34. Preparation should never lead to a rigid assumption. ‘God, I’ve got this, I read the passage, I know what You want to say here.’ No. We must continue to be led by the Spirit, listen, and respond to His voice in our preparation as well in the moments during the service. Preparation gives us the freedom to respond to the Spirit, wherever He may lead.

God, what do Your people need to say to You?
The first two prayers should guide the third. What is God saying through His Word and desiring to say to His people? Now, we prayerfully consider how He should lead us as a people to respond. What are the songs we need to sing, the Scripture which needs to be read, the liturgical elements to incorporate, or the ways we need to lead? What is happening within the life of the Body, the community, country, and world? How do we help give language to those who are hurting as well as those who are rejoicing?

Preparing to lead worship is more than choosing songs and keys. Preparation can be just as prayerful and worshipful as the actual worship gathering. If your preparation for Sunday could use some prompting, you can download my free Worship Leader Weekly Checklist here.

Learning To Lead During COVID-19

Leading worship can be complex in the best of times. And every one of us has been navigating a new level of complexity with COVID-19. Learning how to plan, prepare, and lead worship to a camera, or with a handful of faces in the room can feel foreign and uncomfortable.

I continue to learn about myself, the Church, and what it means to lead people in worship of God through song during this stretch of continued uncertainty. Here are four things I’ve had to remind myself in this season:

Our responsibility has not changed…

Leading corporate worship is giving people voice, language, words, and space to bring their full selves to God. To be reminded of who He is, what He’s done, what He is doing, and who we are in light of His character. To lead well, but must first be led by the Holy Spirit - sensitive and obedient to the ways in which He is moving in the hearts and lives of the people we lead, in our city, state, nation, and world.

Lead from the secret place…

Something about leading worship in an empty room felt familiar to me - it was the secret place. Those early days of learning to worship, learning to lead, learning songs, and enjoying simple presence with and before God. I believe that it is possible to lead worship in this present moment, from a heart that was cultivated in the sweet, simple, secret place of prayer and worship.

Be aware of the need…

Singing around a television feels as foreign to church members as leading worship to a camera feels to those of us leading in song. And life, in general, feels unstable, scary, and overwhelming. One of the ways I think we can best serve our people in this season is anchoring them in Scripture and prayer. Read scripture together, pray together, give people space to be present to God, point them to the Rock that is higher than I (Psalm 61:2).

Press in…

Do not give in to the temptation to be half-hearted, or simply move through the motions. Do not let discouragement, anxiety, or disillusionment birth apathy. Continue to bring your full self to God, and to the work of leading and serving His people.

What are you learning about leading during COVID?

7 January: Set List

WELCOME/CALL TO WORSHIP: Psalm 5:1-8, 11-12

  • PRAISE TO THE LORD, THE ALMIGHTY/GOOD GOOD FATHER
  • JESUS MESSIAH
  • BUILD MY LIFE - Psalm 19:7-11

Sermon

  • WHEN I SURVEY/HERE'S MY HEART

CONFESSION: Merciful God, we confess that we have sinned against You in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved You with our whole heart and mind and strength. We have not loved our neighbors as ourselves. In Your mercy forgive what we have been, help us amend what we are, and direct what we shall be, so that we may delight in Your will and walk in Your ways, to the glory of Your holy name. Through Christ, our Lord. Amen.

  • LET IT BE JESUS/BUILD MY LIFE
  • REJOICE

19 November: Sunday Set

Welcome/Call to Worship: 

to all who are weary and need rest

to all who mourn and long for comfort

to all who feel worthless and wonder if God cares

to all who fail and desire strength

to all who sin and need a Savior

this church opens wide her doors with a welcome from Jesus Christ, the ally of His enemies, the defender of the guilty, the justifier of the inexcusable, the friend of sinners, welcome. [10th Presbyterian Call to Worship]

  • GRACE ALONE
  • HERE IS LOVE

Responsive Reading: Romans 8:32-39

  • THIS IS OUR GOD

Communion: Psalm 27:1-5

  • THERE IS A REDEEMER
  • JESUS!
  • RAISE UP THE CROWN (ALL HAIL THE POWER)