Tuesday Refocus: August 15

“Lament will not allow us to revert to the easy answers.” - Soong Chan-Rah

Our church has been studying the Gospel of Mark this year. Throughout the book we see glimpses of the humanity of Jesus grieved over sin and death. Jesus weeps, groans, and sighs as he encounters the brokenness wrought by sin in the world and on people made in the image of God.

We are so quick to avoid pain and suffering. We numb, distract, ignore, and brush past the brokenness of the world. And when we are left without option we even use Scripture to shield ourselves: “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Romans 8:28

Of course this passage is true. But isn’t it interesting that Jesus never settles for Bible bandaids? We see in Scripture that he enters into the suffering of others, even though he knows he will heal, restore, and reconcile people. Jesus - though fully God and fully man - gives voice to the pain of the world, and people.

People are limited in our ability to heal, but by entering into the suffering of others (rather than avoiding, or Bible-bandaiding) we can give presence and peace that glimpses Christ for others. And as we enter in, we can celebrate that Christ has come to enter into the suffering of the world by taking our sin upon Himself at the cross (1 Peter 2:24). And we can look with hope, longing, and expectation to the day where he will return to wipe every tear, and set all things right (Rev 21:1-4).

Jesus, give us the courage to enter into the suffering of the world. In Your name we pray, amen.

With,

AB

Good Friday

Who can call Good Friday good?

The betrayal, wrongful conviction, torture, crucifixion, and death of Christ can only be called good in a universe where God is sovereign and in control of all things. A world where all wrongs are made right for God’s glory and our good. Good Friday is only good when viewed in light of Resurrection Sunday when viewed in light of the life that is ours in and through the death of Christ.

Who can call Good Friday good?

Those who have had their sin removed as far as the East is from the West. Whose sin is buried beneath the ocean of God’s grace, kindness, mercy, and forgiveness. Those who have become the righteousness of God because Christ became our sin. Those who never have to die because Christ died once for all.

Who can call Good Friday good?

The Father, Son, and Spirit can call Good Friday good.

February 16: Tuesday Refocus

“Problems patiently endured will work for our spiritual perfecting.” - A.W. Tozer

On the Eve of this Lenten season, we can agree we have lived in a perpetual state of Lent the past year. Fasting from and withholding of much of the goodness and sweetness we have come to recognize within our lives.  Our hearts have grown sick and weary for the hope deferred (Proverbs 13:12), as we have longed for things to be different.

Scripture says: ‘For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen.  For the things that are seen are transient, but the things that are unseen are eternal.’ 2 Corinthians 4:17-18

Suffering this side of eternity is real, deep, and painful.  You may run, but you will never outrun suffering’s global and local, universal and personal reach.  But when we run to suffering and remain steadfast, we will be perfected and complete, lacking nothing (Jam 1:4).  We follow the example of the Suffering Servant, the Man of sorrows who was acquainted with grief, who for the Joy that was set before Him endured the cross, completing His work (Is 53, Heb 12:2).

We are only able to embrace suffering when we see that it is accomplishing something deeper, and richer within us… and that may not be seen or experienced this side of eternity, but there?  Beyond all comparison.

Lord, as we enter into this intentional time of remembrance and removal, may we look to You.  May we be captivated and filled with the reality of who You are and what You have accomplished.  You who patiently endured, You who delighted to do Your Father’s will, You who lived among us, died for us, have been raised, are seated at the right hand of the Father, and will return again.  In Your name, Jesus, amen.

To Lent,

AB