Cross

Good Friday

Lent is the season of bright sadness. And perhaps we feel the sadness most acutely on Good Friday. We take the bread and wine, behold the cross, read of the suffering Savior, and recognize the severity of our own sin. And still, on this side of the cross, we know that resurrection has come - and is coming - brightness - life, hope, return. So whether you gather with the people of God, or reflect silently and individually today, lean into the sadness and feel it give way to brightness.

Here are a few other Good Friday reflections:

Good Friday - 2023

Good Friday - 2022

25 February: Liturgy & Set List

  • GLORIOUS DAY

    Call to Worship:

    Welcome to worship on this Lord’s Day, and this second Sunday in the season of Lent. During Lent we reflect upon and repent of our sin, we reflect on te cross, and look with joy to the hope of the resurrection. So if you are here as a follower of Jesus you can sing words like ‘I ran out of the grave…’ not because of something you have done, but because of Christ’s completed work on your behalf. Let’s celebrate who Jesus is and what he’s done as we sing:

  • O PRAISE THE NAME (ANASTASIS)

  • TRISAGION

    Take a few moments now to name and confess your sin to the Lord, turning from your sin, and turning toward Christ…

    Let’s confess our sin to God and to one another:

  • Book of Common Prayer Corporate Confession

  • Sermon: Mark 15:40-16:8

    Would you stand if you’re able? Buried with Christ in baptism into death, raised to newness of life - this is what we witness in baptism. And if you’re here as a follower of Christ, we are going to confess what we believe about our faith in the words of the Apostles’ Creed.

    The Apostles’ Creed

    Baptism Affirmations

    Baptisms

  • NO BODY

    Benediction

Lent Preparations

Have you ever decided on a whim to begin something new, only to realize you’re in over your head? That is what it felt like when my wife and I decided over a weekend that we would begin the Daniel Fast at the beginning of the week. Fruit and vegetables, how hard could it be? No meat, no sugar, no caffeine. For 21 days. How hard could it be? What were we thinking?

Often this is how we approach the seasons of Advent and Lent: we think about it once we’re there. Part of the gift to us in the seasons is the space for reflection, repentance, prayer, and focused attention - but those things do not occur without effort before they begin. We must carve out time to consider things like:

  • God, what do you want to speak to me in this season?

  • How might I prepare my heart this season?

  • How can I help my team and congregation engage this season in a meaningful way?

  • What practical things will help me engage this season?

If you are looking for some additional resources on how to consider and prepare for the season of Lent for yourself, your team, or your church, here are a few things I’ve written over the past few years:

What Is Lent?

God has designed our world to be shaped by seasons: Spring, Summer, Fall, and Winter. Our lives are also shaped by seasons - made up of times of abundance, joy, and celebration, as well as times of suffering, pain, and loss.

This is why our calendars are filled with holidays, literally meaning holy days. These are days set apart from all the rest. We mark the days that have marked us. These holidays remind us every season of who we are, where we have been, and who we desire to be. So too with the Church calendar. Followers of Jesus have designed and followed the Church calendar to mark their lives and days by the arrival, life, death, resurrection, ascension, and return of Christ.

Beginning on Ash Wednesday, for forty days during Lent, we strip away some of our usual comforts (often through fasting) to create more space for reflection, repentance, and refining. These days ready our hearts to gaze upon the gore of Good Friday, and the glory of Resurrection Sunday.

Although there is no biblical mandate to celebrate the season of Lent, there are countless calls to remember. During Lent we remember our sin, we remember the suffering of our Savior, we remember his triumph of Christ over satan, sin, and death - and that is why Lent is not sullen, but sobering.

Beginning on Ash Wednesday, Lent is the period of forty days (excluding Sundays) leading up to Resurrection Sunday. These forty days represent the forty days Jesus spent facing temptation in the wilderness preparing for His earthly ministry and the ultimate purpose of his Advent: his death, and resurrection (John 6:38, Matthew 20:28). We trace the shadow of our sin through the shadow of Christ’s cross and empty tomb. This season invites us to acknowledge, expose, grieve, lament, and repent of our sin, and to our Savior once again.

30 January: Tuesday Refocus

‘God with us:’ this is hell’s terror, the sufferers comfort, eternity’s sonnet, heaven’s hallelujah, the shout of the glorified.’ - Spurgeon

During the Advent season, we sing of Emmanuel, God with us. God with us in the straw and swaddling clothes is the beginning of God with us in the tomb and grave clothes. Because the aim of Christmas is ultimately the cross and resurrection. In Christ, “…though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” Philippians 2:6-8

This is the mystery into which angels long to look (1 Peter 1:12), this is the new and eternal song of heaven (Revelation 5:9-14): that God is with man so that that man might be with God again.

Jesus, you are God with us so that we might be with God - thank you, thank you, thank you. Amen.

Amen and amen,

AB

Good Friday: Liturgy + Set List

  • TRISAGION

Welcome + Invitation to Rest

God, it is good to be near You. Would you help me become aware of your presence and nearness in this moment?

Psalm 46:10

  • I SHALL NOT WANT

  • MY JESUS I LOVE THEE

Invitation to Remember

God, where was I far from You today? Whether in thought, word, or deed?

Hebrews 8:12

  • GOODNESS OF GOD

  • O PRAISE THE NAME (ANÁSTASIS)

Invitation to Rejoice

God, would you show me how to endure in light of the fullness of joy, and pleasures forevermore promised to me as a follower of Christ?

Psalm 16:11

  • NOTHING BUT THE BLOOD

Message: Ephesians 2:1-3

Invitation to Repent

God, in Your kindness would You lead me to repentance?

Mark 1:14-15

  • OUR JESUS

  • ALL HAIL KING JESUS

Corporate Confession

Merciful God, We confess that we have sinned against You in thought, word, and deed, By what we have done, and by what we have left undone. We have not loved You with our whole heart and mind and strength. We have not loved our neighbors as ourselves. In Your mercy forgive what we have been, help us amend what we are, And direct what we shall be, So that we may delight in your will and walk in Your ways, To the glory of Your holy name. Through Christ, our Lord. Amen. [From the Book of Common Prayer]

Communion

Invitation to Request

Father, would You give me the ability to respond like Jesus: requesting of You honestly, while also in humility surrendering to Your will?

Matthew 26:39

  • FORGIVEN FOREVER

Thank you for being here with us tonight. If you’d like to use this space to continue to Rest, RememberRejoice, Repent, or Request, the band will continue to play for the next moments. As you go, please leave the auditorium and the lobby in silence, carrying the hope and anticipation of the resurrection. We’ll see you on Sunday.

April 15: Liturgy + Set List

Enter in Silence [Isaiah 53:3-7, Matthew 26:26-29, Matthew 27:28-31, Mark 15:33-34]

Welcome and Corporate Confession:

Merciful God, We confess that we have sinned against You in thought, word, and deed, By what we have done, and by what we have left undone. We have not loved You with our whole heart and mind and strength. We have not loved our neighbors as ourselves. In Your mercy forgive what we have been, help us amend what we are, And direct what we shall be, So that we may delight in your will and walk in Your ways, To the glory of Your holy name. Through Christ, our Lord. Amen. [Book of Common Prayer]

  • WHEN I SURVEY THE WONDROUS CROSS

  • KING OF KINGS

Corporate Confession:

Lord, have mercy. Christ, have mercy. Lord, have mercy, and save Your people whom You bought with Your own blood. Do not turn away from us because of our sins. Remember us according to Your steadfast love, and Your gracious work for Your people. Deliver us that we may enjoy the benefits of Your chosen ones, and share in the joy of Your people, and join Your inheritance in giving praise. Amen. [Adapted from Seed Grains Prayer]

Individual Confession: Psalm 51:1-3

  • NOTHING BUT THE BLOOD

    Sermon

  • MAUNDY THURSDAY HYMN

Corporate Confession Based on Psalm 51:

ALL:
Have mercy on us, O God according to Your steadfast love and abundant mercy. We confess we have committed overt and secret sins against You. We’ve done evil in Your sight and our sin is always before us. We’ve tried to right our own wrongs in pride but our guilt causes our heads to hang low.

LEADER:
For those who hide themselves in the work of Christ, our High Priest, you’ve been give a broken spirit, a contrite heart. Your transgressions are blotted out. Your iniquities cleansed. You’ve been washed whiter than snow. In Christ, you can know joy and your broken bones rejoice! God renews our spirit and creates in us a clean heart. Because God’s renewing power, we can sing aloud of His power and goodness.

Communion

  • HOW CAN IT BE

  • IS HE WORTHY

    Final Word, John 19:30, when ready, people leave in silence

  • JESUS PAID IT ALL

Cradle and Cross

Advent means arrival. At Christmas we celebrate the arrival of God in human form. Certainly, this is worth celebrating. God is not just out there somewhere, but is here - wrapped in our skin and bone, among us. But I believe we do a disservice to the people we serve when we disconnect Christmas - the arrival of Christ - to the purpose of is arrival - the cross.

Long ago we had lived with God - in the cool of the garden - walking, talking as friends. But our original parents thought that there was life outside of life with God, and it was this seeking that welcomed death. Fracturing relationship between God and man, husband and wife, and all of creation. But even there hiding in the reality of chosen death, God promised to crush the head of the serpent - to bring life and light once more. This is what we remember and celebrate during Advent and Christmas - that there is no plan b, that the redemption of God’s people by the perfect life, death, and resurrection of His Son was always the plan. So we celebrate not just Christ’s coming - although this is a reality so significant it has split time into two halves - we remember the reason for His arrival.

We are people who live between two Advents - Christ’s first coming, and His second coming. When we link Advent to Easter we do not minimize our Advent celebrations but magnify the reality of the beauty of the whole story of redemption.

June 8: Tuesday Refocus

“The Son of God suffered unto the death, not that men might not suffer, but that their sufferings might be like His.” - George MacDonald

Humanity can feel heavy.  Even creation groans under the weight of sin (Rom 8:19-23).  Suffering is a part of life - but it was never supposed to be that way.  The sin of our first parents warped and bent everything good, beautiful, and perfect into something other than its original intention.  And on days when I feel especially heavy, especially weary, I find myself yelling out prayers like a storm-tossed disciple: ‘Teacher, do you not care that we are perishing?’ (Mark 4:38).

Is Christ’s presence with us in the boat, with us in flesh, with us by His Spirit not the answer for which I am groaning in those moments?  I ask questions, God answers with Himself.  ‘Put your fingers here, and see My hands; and put out your hand, and place it in My side. Do not disbelieve, but believe.’ (Jn 20:27)

My suffering only makes sense when I can see that my Savior has first suffered for me.  My suffering only makes sense when I see that it is accomplishing something larger, and longer-lasting than this moment - it is preparation for an eternal weight of glory beyond all comparison (2 Cor 4:17).  When we suffer with our Savior we will also be glorified with Him (Rom 8:17).

The suffering of Christ is the answer to my own suffering.  His suffering is complete, once for all (Heb 10:12-13), and has given access to a life where, ‘He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.’  Rev 21:4

Jesus, thank you for your withness in our suffering.  Thank you for your own suffering which is final and complete.  Thank you that we will one day stand face-to-face with the One who bears eternal scars.  Amen.


With,

AB