16 April: Tuesday Refocus

“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” - Romans 12:1-2

In view of everything that has come before in Romans 1-11: the saving work of Christ, the power of God, God’s righteousness, our justification through faith, the reality that nothing can separate us from the love of God in Christ Jesus, that God has united us to Christ, that we have been adopted as sons and heirs, and that there is future glory, in view of the heart, and character of God, in view of what God has done and will do, in view of the entire counsel of Scripture and God’s revelation of Himself - offer yourself as a spiritual act of worship.

In a world that on both sides of the political spectrum chants ‘my body, my choice,’ in a world that says ‘as long as you are not hurting anyone else, you get to use your body however you’d like, Scripture says, no. You have been bought with a price, therefore glorify God in your body (1 Corinthians 6:20). Scripture says, no, in view of God’s mercy offer yourself as a spiritual act of worship. Offer your body - all that you are - as an act of worship to God. Not just your ‘Christian activities,’ but your very life as a spiritual act of worship.

God may we offer all in response to all of You, in Christ’s name we pray, amen.

Amen,

AB

Embodied Worship

We know that worship is more than a song. That in fact worship is the offering of our whole lives in response to God. And throughout Scripture, specifically the Psalms we see that worship is expressed through our bodies:

Singing (Psalm 9:11).

Dancing (Psalm 149:3).

Playing Instruments (Psalm 150:4).

Bowing your head in worship (Psalm 95:6).

Clapping your hands (Psalm 47:1).

Shouting (Psalm 66:1).

Being silent (Psalm 62:5).

Raising up your hands (Psalm 134:2).

Maybe these outward expressions of embodied worship do not represent the body of believers you serve, your church background, or your theological bent. But perhaps we who declare worship as more than a song need to acknowledge that the praise of God must be embodied as much as it is sung.

“Let everything that has breath praise the LORD! Praise the LORD!” Psalm 150:6

Plural Pronouns

We live in a pronoun-obsessed culture.

But rarely do we make conscious decisions about pronouns in our corporate gathering when it comes to songs, readings, and prayers.

In the West, we have often emphasized having a personal relationship with Jesus, at the expense of understanding that we are not just saved to be an individual, but saved to be a people, a part of the family, the body of Christ, His Church. As a result, we see lots of language in our corporate worship songs that emphasize the individual: I, me, my, mine.

But when we gather as the people of God we are once again reminded of the corporate nature of our identity as followers of Jesus. We are the Body of Christ.

When we intentionally choose songs, prayers, and readings that use plural pronouns we are simultaneously reinforcing our truer identity as a people. And countering the dominant narrative and understanding that our Christian faith is merely an individual pursuit.

We need individual pronouns as well. We want to make space for individual praise, confession, repentance, and response. But we need plural pronouns to rightly form what the culture has deformed in the life of every follower of Jesus.

Words matter. So let us think intentionally about how language shapes our understanding of who we are and who we are becoming.